Confusious

Confusious espoused significant principles of ethics and politics, in a time when the Greeks were espousing the same things. We think of democracy as a Greek invention, a Western idea, but Confucius wrote in his Analects that “the best government is one that rules through ‘rites’ and the people’s natural morality, rather than by using bribery and coercion. This may sound obvious to us today, but he wrote it in the early 500s to late 400s BC. It is the same principle of democracy that the Greeks argued for and developed: the people’s morality is in charge; therefore, rule by the people.



Confucius defended the idea of an Emperor, but also advocated limitations to the emperor’s power. The emperor must be honest, and his subjects must respect him, but he must also deserve that respect. If he makes a mistake, his subjects must offer suggestions to correct him, and he must consider them. Any ruler who acted contrary to these principles was a tyrant, and thus a thief more than a ruler.



Confucius also devised his own independent version of the Golden Rule, which had existed for at least a century in Greece before him. His phrasing was almost identical, but then furthered the idea: “What one does not wish for oneself, one ought not to do to anyone else; what one recognizes as desirable for oneself, one ought to be willing to grant to others.” The first statement is in the negative, and constitutes a passive desire not to harm others. The second statement is much more important, constituting an active desire to help others. The only other philosopher of antiquity to advocate the Golden Rule in the positive form is Jesus Christ.